HE who, as Sovran Lord of men, moves with his chariots unrestrained, The Vrtra-slayer vanquisher, of fighting hosts, preeminent, is praised with song.
Ralph T. H. Griffith
English rendering reused from the Rigvedic parallel of RV 8.70.1. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.
yo rājā̍ carṣaṇī̱nāṁ yātā̱ rathe̍bhi̱r adhri̍guḥ | viśvā̍sāṁ taru̱tā pṛta̍nānā̱ṁ jyeṣṭho̱ yo vṛ̍tra̱hā gṛ̱ṇe ||
HE who, as Sovran Lord of men, moves with his chariots unrestrained, The Vrtra-slayer vanquisher, of fighting hosts, preeminent, is praised with song.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
yo rājā carṣaṇīnāṃ yātā rathebhir adhriguḥ viśvāsāṃ tarutā pṛtanānāṃ jyeṣṭho yo vṛtrahā gṛṇe
HE who, as Sovran Lord of men, moves with his chariots unrestrained, The Vrtra-slayer vanquisher, of fighting hosts, preeminent, is praised with song.
Ralph T. H. Griffith
English rendering reused from the Rigvedic parallel of RV 8.70.1. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.
HE who, as Sovran Lord of men, moves with his chariots unrestrained, The Vrtra-slayer vanquisher, of fighting hosts, preeminent, is praised with song.
Ralph T. H. Griffith
English rendering reused from the Rigvedic parallel of RV 8.70.1. The Sanskrit of the two passages is verified identical; this is not an independent translation of this verse's own corpus.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.