ánu te śúṣmaṃ turáyantam īyatuḥ kṣoṇī́ śíśuṃ ná mātárā |
víśvās te spŕ̥dhaḥ śnathayanta manyáve vr̥tráṃ yád indra tū́rvasi ||2||
The earth, and heaven cling close to thy victorious might, as sire and mother to their child. When thou attackest Vritra all the hostile bands shrink and faint, Indra at thy wrath.
anu̍ te̱ śuṣma̍ṁ tu̱raya̍ntam īyatuḥ kṣo̱ṇī śiśu̱ṁ na mā̱tarā̍ | viśvā̍s te̱ spṛdha̍ḥ śnathayanta ma̱nyave̍ vṛ̱traṁ yad i̍ndra̱ tūrva̍si ||
The Earth and Heaven clung close to thy victorious might as to their calf two mother-cows. When thou attackest Vrtra all the hostile bands shrink and faint, Indra, at thy wrath.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
anu te śuṣmaṃ turayantam īyatuḥ kṣoṇī śiśuṃ na mātarā viśvās te spṛdhaḥ śnathayanta manyave vṛtraṃ yad indra tūrvasi
ánu te śúṣmaṃ turáyantam īyatuḥ kṣoṇī́ śíśuṃ ná mātárā |
víśvās te spŕ̥dhaḥ śnathayanta manyáve vr̥tráṃ yád indra tū́rvasi ||2||
The earth, and heaven cling close to thy victorious might, as sire and mother to their child. When thou attackest Vritra all the hostile bands shrink and faint, Indra at thy wrath.
अनु ते शुष्मं तुरयन्तमीयतुः क्षोणी शिशुं न मातरा । विश्वास्ते स्पृधः श्नथयन्त मन्यवे वृत्रं यदिन्द्र तूर्वसि
No English rendering is linked to this passage.
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
ánu te śúṣmaṃ turáyantam īyatuḥ kṣoṇī́ śíśuṃ ná mātárā |
víśvās te spŕ̥dhaḥ śnathayanta manyáve vr̥tráṃ yád indra tū́rvasi ||2||
The earth, and heaven cling close to thy victorious might, as sire and mother to their child. When thou attackest Vritra all the hostile bands shrink and faint, Indra at thy wrath.
Heaven and Earth cling close to thy victorious might
As sire and mother to their child.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.