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Back to AVS 19.11.2

Shared wording with AVS 19.11.2

The same verse as it stands in two collections, with the surface that matched and the evidence behind the link.

Parallel wording

AVS 19.11.2RV 7.35.11

Closely similar wording in both passages.

Partial coverage
AtharvavedaAVS 19.11.2

śáṃ no devā́ viśvádevā bhavantu śáṃ sárasvatī sahá dhībhír astu | śám abhiṣā́caḥ śám u rātiṣā́caḥ śáṃ no divyā́ḥ pā́rthivāḥ śáṃ no ápyāḥ ||2||

Weal for us be the gods, the all-gods; weal be Sarasvatī with the prayers (''dhī́''); weal the followers (? ''abhiṣác'') and weal the gift-following (''rātiṣác''); weal for us they of the sky, they of the earth, weal for us they of the waters.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
RigvedaRV 7.35.11

śaṁ no̍ de̱vā vi̱śvade̍vā bhavantu̱ śaṁ sara̍svatī sa̱ha dhī̱bhir a̍stu | śam a̍bhi̱ṣāca̱ḥ śam u̍ rāti̱ṣāca̱ḥ śaṁ no̍ di̱vyāḥ pārthi̍vā̱ḥ śaṁ no̱ apyā̍ḥ ||

May all the fellowship of Gods befriend us, Sarasvati, with Holy Thoughts, be gracious. Friendly be they, the Liberal Ones who seek us, yea, those who dwell in heaven, on earth, in waters.
Ralph T. H. Griffith

The surface that matched

Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.

śaṃ no devā viśvadevā bhavantu śaṃ sarasvatī saha dhībhir astu śam abhiṣācaḥ śam u rātiṣācaḥ śaṃ no divyāḥ pārthivāḥ śaṃ no apyāḥ

Evidence for this link

Relationship classes
Parallel wording
Match level
Script folded
Knowledge grade
Derived
How it was established
Derived by rule
Overlap
100% of character n-grams shared
Stored direction
AVS 19.11.2 is the subject of the stored edge
Technical details

Method: crossveda-parallels:identity:SCRIPT_FOLDED

Knowledge layer: L2_DETERMINISTIC_DERIVED

Review state: ACCEPTED

Relationship id: VG:ENRICH:PARALLEL:535d2ec8455babc5b401d3920ef41663

What a match here does and does not show

These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.

Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.

How these were derived1

  • Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.

    measured