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Back to AVS 19.11.1

Shared wording with AVS 19.11.1

The same verse as it stands in two collections, with the surface that matched and the evidence behind the link.

Parallel wording

AVS 19.11.1RV 7.35.12

Closely similar wording in both passages.

Partial coverage
AtharvavedaAVS 19.11.1

śáṃ naḥ satyásya pátayo bhavantu śáṃ no árvantaḥ śám u santu gā́vaḥ | śáṃ na r̥bhávaḥ sukŕ̥taḥ suhástāḥ śáṃ no bhavatu pitáro háveṣu ||1||

Weal for us be the lords of truth; weal for us the coursers and weal be the kine; weal for us the Ṛibhus, well-doers, having good hands; weal for us be the Fathers at our invocations.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
RigvedaRV 7.35.12

śaṁ na̍ḥ sa̱tyasya̱ pata̍yo bhavantu̱ śaṁ no̱ arva̍nta̱ḥ śam u̍ santu̱ gāva̍ḥ | śaṁ na̍ ṛ̱bhava̍ḥ su̱kṛta̍ḥ su̱hastā̱ḥ śaṁ no̍ bhavantu pi̱taro̱ have̍ṣu ||

May the great Lords of Truth protect and aid us: blest to us be our horses and our cattle. Kind be the pious skilful-handed Rbhus, kind be the Fathers at our invocations.
Ralph T. H. Griffith

The surface that matched

Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.

śaṃnaḥsatyasyapatayobhavantuśaṃnoarvantaḥśamusantugāvaḥśaṃnaṛbhavaḥsukṛtaḥsuhastāḥśaṃnobhavatupitarohaveṣu

Evidence for this link

Relationship classes
Parallel wording
Match level
Match level not recorded
Knowledge grade
Derived
How it was established
Derived by rule
Overlap
96% of character n-grams shared
Stored direction
AVS 19.11.1 is the subject of the stored edge
Technical details

Method: crossveda-parallels:near:minhash-char4+lcs:SANDHI_INSENSITIVE

Knowledge layer: L2_DETERMINISTIC_DERIVED

Review state: ACCEPTED

Relationship id: VG:ENRICH:PARALLEL:981478d67c6ef5a6e6e226e810c08c8b

What a match here does and does not show

These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.

Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.

How these were derived1

  • Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.

    measured