índro rā́jā jágataś carṣaṇīnā́m ádhi kṣami víṣurūpaṃ yád asti |
táto dadāti dāśúṣe vásūni códad rā́dha úpastutaś cid arvā́k ||1||
Indra [is] king of the moving creation (''jágat''), of human beings (''carṣaṇí''), whatever of various form is upon the earth (''kṣám''); thence he gives good things to his worshiper (''dāçvā́ṅs''); may he, whenever praised, urge (''cud'') hitherward bestowal (''rā́dhas'').
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
King of the living world, of men, is Indra, of all in varied form that earth containeth. Thence to the worshipper he giveth riches: may he enrich us also when we laud him.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
indro rājā jagataś carṣaṇīnām adhi kṣami viṣurūpaṃ yad asti tato dadāti dāśuṣe vasūni codad rādha upastutaś cid arvāk
índro rā́jā jágataś carṣaṇīnā́m ádhi kṣami víṣurūpaṃ yád asti |
táto dadāti dāśúṣe vásūni códad rā́dha úpastutaś cid arvā́k ||1||
Indra [is] king of the moving creation (''jágat''), of human beings (''carṣaṇí''), whatever of various form is upon the earth (''kṣám''); thence he gives good things to his worshiper (''dāçvā́ṅs''); may he, whenever praised, urge (''cud'') hitherward bestowal (''rā́dhas'').
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.