bárhiṣadaḥ pitara ūty àrvā́g imā́ vo havyā́ cakr̥mā juṣádhvam |
tá ā́ gatā́vasā śáṃtamenā́dhā naḥ śáṃ yór arapó dadhāta ||51||
Ye ''barhís''-seated Fathers, hitherward with aid! these offerings have we made for you; enjoy [them]! do ye come with most wealful aid; then assign to us weal [and] profit, free from evil.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
barhi̍ṣadaḥ pitara ū̱ty a1̱̍rvāg i̱mā vo̍ ha̱vyā ca̍kṛmā ju̱ṣadhva̍m | ta ā ga̱tāva̍sā̱ śaṁta̍me̱nāthā̍ na̱ḥ śaṁ yor a̍ra̱po da̍dhāta ||
Fathers who sit on sacred grass, come, help us: these offerings have we made for you; accept them. So come to us with most auspicious favour, and give us health and strength without a trouble.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
bárhiṣadaḥ pitara ūty àrvā́g imā́ vo havyā́ cakr̥mā juṣádhvam |
tá ā́ gatā́vasā śáṃtamenā́dhā naḥ śáṃ yór arapó dadhāta ||51||
Ye ''barhís''-seated Fathers, hitherward with aid! these offerings have we made for you; enjoy [them]! do ye come with most wealful aid; then assign to us weal [and] profit, free from evil.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
बर्हि॑षदः पितर ऊ॒त्यर्वागि॒मा वो॑ ह॒व्या च॑कृमा जु॒षध्व॑म् । त आ ग॒ताव॑सा॒ शन्त॑मे॒नाथा॑ न॒: शं योर॑र॒पो द॑धात ।। ५५ ।।
Fathers who sit on sacred grass, come help us: these offerings
we have made for you; accept them.
So come to us with most auspicious favour, and give us
health and strength without a trouble.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.