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Back to AVS 18.1.22

Shared wording with AVS 18.1.22

The same verse as it stands in two collections, with the surface that matched and the evidence behind the link.

Parallel wording

AVS 18.1.22RV 10.11.5

Closely similar wording in both passages.

Partial coverage
AtharvavedaAVS 18.1.22

sádāsi raṇvó yávaseva púṣyate hótrābhir agne mánuṣaḥ svadhvaráḥ | víprasya vā yác chaśamāná ukthyò vā́jaṃ sasavā́m̐ upayā́si bhū́ribhiḥ ||22||

Ever art thou pleasant (''raṇvá''), as pastures to him that enjoys (''puṣ'') them, being, O Agni, well sacrificed to with the offerings of man (''mánus''); or when, active, praiseworthy, having won the strength (''vā́ja'') of the inspired one (''vípra''), thou approachest with very many.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
RigvedaRV 10.11.5

sadā̍si ra̱ṇvo yava̍seva̱ puṣya̍te̱ hotrā̍bhir agne̱ manu̍ṣaḥ svadhva̱raḥ | vipra̍sya vā̱ yac cha̍śamā̱na u̱kthya1̱̍ṁ vāja̍ṁ sasa̱vām̐ u̍pa̱yāsi̱ bhūri̍bhiḥ ||

Still art thou kind to him who feeds thee as with grass, and, skilled in sacrifice, offers thee holy gifts. When thou, having received the sage's strengthening food with lauds, after long toil, comest with many more.
Ralph T. H. Griffith

The surface that matched

Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.

sadāsiraṇvoyavasevapuṣyatehotrābhiragnemanuṣaḥsvadhvaraḥviprasyavāyacchaśamānaukthyovājaṃsasavāṃupayāsibhūribhiḥ

Evidence for this link

Relationship classes
Parallel wording
Match level
Match level not recorded
Knowledge grade
Derived
How it was established
Derived by rule
Overlap
92% of character n-grams shared
Stored direction
AVS 18.1.22 is the subject of the stored edge
Technical details

Method: crossveda-parallels:near:minhash-char4+lcs:SANDHI_INSENSITIVE

Knowledge layer: L2_DETERMINISTIC_DERIVED

Review state: ACCEPTED

Relationship id: VG:ENRICH:PARALLEL:eec604de6251d87519628679f9344436

What a match here does and does not show

These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.

Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.

How these were derived1

  • Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.

    measured