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Back to AVS 18.1.20

Shared wording with AVS 18.1.20

The same verse as it stands in two collections, with the surface that matched and the evidence behind the link.

Parallel wording

AVS 18.1.20RV 10.11.3

Closely similar wording in both passages.

Partial coverage
AtharvavedaAVS 18.1.20

só cit nú bhadrā́ kṣumátī yáśasvaty uṣā́ uvāsa mánave svàrvatī | yád īm uśántam uśatā́m ánu krátum agníṃ hótāraṃ vidáthāya jī́janan ||20|| {2}

She now, the excellent, rich in food, full of glory - the dawn hath shone for man (''mánu''), full of light (''svàr-''); since they have generated for the council [as] ''hótṛ'' Agni, the eager one, after the will (''krátu'') of the eager ones.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
RigvedaRV 10.11.3

so ci̱n nu bha̱drā kṣu̱matī̱ yaśa̍svaty u̱ṣā u̍vāsa̱ mana̍ve̱ sva̍rvatī | yad ī̍m u̱śanta̍m uśa̱tām anu̱ kratu̍m a̱gniṁ hotā̍raṁ vi̱dathā̍ya̱ jīja̍nan ||

Yea, even this blessed Morning, rich in store of food, splendid, with heavenly lustre, hath shone out for man, Since they, as was the wish of yearning Gods, brought forth that yearning Agni for the assembly as the Priest.
Ralph T. H. Griffith

The surface that matched

Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.

socitnubhadrākṣumatīyaśasvatyuṣāuvāsamanavesvarvatīyadīmuśantamuśatāmanukratumagniṃhotāraṃvidathāyajījanan

Evidence for this link

Relationship classes
Parallel wording
Match level
Match level not recorded
Knowledge grade
Derived
How it was established
Derived by rule
Overlap
92% of character n-grams shared
Stored direction
AVS 18.1.20 is the subject of the stored edge
Technical details

Method: crossveda-parallels:near:minhash-char4+lcs:SANDHI_INSENSITIVE

Knowledge layer: L2_DETERMINISTIC_DERIVED

Review state: ACCEPTED

Relationship id: VG:ENRICH:PARALLEL:5b87441a72dcd13de0acaff0bbc32b53

What a match here does and does not show

These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.

Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.

How these were derived2

  • Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.

    measured

  • SHARES_ENTITY_VOCABULARY_WITH is not textual parallelism. It means two passages name some of the same registry concepts and says nothing about shared wording, so it is reported with relation_kind=ENTITY_VOCABULARY_OVERLAP and is excluded from textual_total.

    measured