vidhúṃ dadrāṇáṃ salilásya pr̥ṣṭhé yúvānaṃ sántaṃ palitó jagāra |
devásya paśya kā́vyaṃ mahitvā́dyá mamā́ra sá hyáḥ sám āna ||9||
The shaker-apart (? ''vidhú'') that runs on the back of the sea, being young, the hoary one swallowed; see thou the poesy of the heavenly one with greatness; today he died, yesterday he received breath (''sam-an'').
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
vidhúṃ dadrāṇáṃ salilásya pr̥ṣṭhé yúvānaṃ sántaṃ palitó jagāra |
devásya paśya kā́vyaṃ mahitvā́dyá mamā́ra sá hyáḥ sám āna ||9||
The shaker-apart (? ''vidhú'') that runs on the back of the sea, being young, the hoary one swallowed; see thou the poesy of the heavenly one with greatness; today he died, yesterday he received breath (''sam-an'').
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.