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Back to AVS 8.4.10

Shared wording with AVS 8.4.10

The same verse as it stands in two collections, with the surface that matched and the evidence behind the link.

Parallel wording

AVS 8.4.10RV 7.104.10

Closely similar wording in both passages.

Partial coverage
AtharvavedaAVS 8.4.10

yó no rásaṃ dípsati pitvó agne áśvānāṃ gávāṃ yás tanū́nām | ripú stená steyakŕ̥d dabhrám etu ní ṣá hīyatāṃ tanvā̀ tánā ca ||10|| {9}

Whoever, O Agni, tries to harm our taste of drink, of horses, of kine, whoever of our bodies - let the enemy, the thief, the theft-committer, go to want (''dabhrá''); let him be degraded with self and with posterity.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
RigvedaRV 7.104.10

yo no̱ rasa̱ṁ dipsa̍ti pi̱tvo a̍gne̱ yo aśvā̍nā̱ṁ yo gavā̱ṁ yas ta̱nūnā̍m | ri̱puḥ ste̱naḥ ste̍ya̱kṛd da̱bhram e̍tu̱ ni ṣa hī̍yatāṁ ta̱nvā̱3̱̍ tanā̍ ca ||

The fiend, O Agni, who designs to injure the essence of our food, kine, steeds, or bodies, May he, the adversary, thief, and robber, sink to destruction, both himself and offspring.
Ralph T. H. Griffith

The surface that matched

Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.

yonorasaṃdipsatipitvoagneaśvānāṃgavāṃyastanūnāmripustenasteyakṛddabhrametuniṣahīyatāṃtanvātanāca

Evidence for this link

Relationship classes
Parallel wording
Match level
Match level not recorded
Knowledge grade
Derived
How it was established
Derived by rule
Overlap
74% of character n-grams shared
Stored direction
AVS 8.4.10 is the subject of the stored edge
Technical details

Method: crossveda-parallels:near:minhash-char4+lcs:SANDHI_INSENSITIVE

Knowledge layer: L2_DETERMINISTIC_DERIVED

Review state: ACCEPTED

Relationship id: VG:ENRICH:PARALLEL:2f68f5b9f4d5ff2e95341c1ae348176e

What a match here does and does not show

These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.

Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.

How these were derived1

  • Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.

    measured