mármāṇi te vármaṇā chādayāmi sómas tvā rā́jāmŕ̥tenā́nu vastām |
urór várīyo váruṇas te kr̥ṇotu jáyantaṃ tvā́nu devā́ madantu ||1||
I cover thy vitals with armor; let king Soma dress thee over with the immortal (''amṛ́ta''); let Varuṇa make for thee [room] wider than wide; after thee conquering let the gods revel.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
Thy vital parts I cover with thine Armour: with immortality King Soma clothe thee. Varuna give thee what is more than ample, and in thy triumph may the Gods be joyful.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
marmāṇi te varmaṇā chādayāmi somas tvā rājāmṛtenānu vastām uror varīyo varuṇas te kṛṇotu jayantaṃ tvānu devā madantu
mármāṇi te vármaṇā chādayāmi sómas tvā rā́jāmŕ̥tenā́nu vastām |
urór várīyo váruṇas te kr̥ṇotu jáyantaṃ tvā́nu devā́ madantu ||1||
I cover thy vitals with armor; let king Soma dress thee over with the immortal (''amṛ́ta''); let Varuṇa make for thee [room] wider than wide; after thee conquering let the gods revel.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
mármāṇi te vármaṇā chādayāmi sómas tvā rā́jāmŕ̥tenā́nu vastām |
urór várīyo váruṇas te kr̥ṇotu jáyantaṃ tvā́nu devā́ madantu ||1||
I cover thy vitals with armor; let king Soma dress thee over with the immortal (''amṛ́ta''); let Varuṇa make for thee [room] wider than wide; after thee conquering let the gods revel.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
Thy vital parts I cover with thine armour: with immortality
King Soma clothe thee.
Varuna give thee what is more than ample, and in thy
triumph may the Gods be joyful.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.