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VedAnvaya
Back to AVS 7.73.9

Shared wording with AVS 7.73.9

The same verse as it stands in two collections, with the surface that matched and the evidence behind the link.

Parallel wording

AVS 7.73.9RV 5.4.5

Closely similar wording in both passages.

Partial coverage
AtharvavedaAVS 7.73.9

júṣṭo dámūnā átithir duroṇá imáṃ no yajñám úpa yāhi vidvā́n | víśvā agne abhiyújo vihátya śatrūyatā́m ā́ bharā bhójanāni ||9||

As enjoyable (''júṣṭa'') household guest in our home (''duroṇá''), do thou come, knowing, unto this our sacrifice; smiting away, O Agni, all assaulters (''abhiyúj''), do thou bring in the enjoyments of them that play the foe.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
RigvedaRV 5.4.5

juṣṭo̱ damū̍nā̱ ati̍thir duro̱ṇa i̱maṁ no̍ ya̱jñam upa̍ yāhi vi̱dvān | viśvā̍ agne abhi̱yujo̍ vi̱hatyā̍ śatrūya̱tām ā bha̍rā̱ bhoja̍nāni ||

As dear House-Friend, guest welcome in the dwelling, to this our sacrifice come thou who knowest. And, Agni, having scattered all assailants, bring to us the possessions of our foemen.
Ralph T. H. Griffith

The surface that matched

Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.

juṣṭodamūnāatithirduroṇaimaṃnoyajñamupayāhividvānviśvāagneabhiyujovihatyaśatrūyatāmābharābhojanāni

Evidence for this link

Relationship classes
Parallel wording
Match level
Match level not recorded
Knowledge grade
Derived
How it was established
Derived by rule
Overlap
92% of character n-grams shared
Stored direction
AVS 7.73.9 is the subject of the stored edge
Technical details

Method: crossveda-parallels:near:minhash-char4+lcs:SANDHI_INSENSITIVE

Knowledge layer: L2_DETERMINISTIC_DERIVED

Review state: ACCEPTED

Relationship id: VG:ENRICH:PARALLEL:55b149afe6cf43ee5be250072fbeb13a

What a match here does and does not show

These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.

Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.

How these were derived1
  • Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.

    measured