pūṣa̱n tava̍ vra̱te va̱yaṁ na ri̍ṣyema̱ kadā̍ ca̱na | sto̱tāra̍s ta i̱ha sma̍si ||
Secure in thy protecting care, O Pusan, never may we fail. We here are they who sing thy praise.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
pūṣan tava vrate vayaṃ na riṣyema kadā cana stotāras ta iha smasi
Secure in thy protecting care, O Pûshan, never may we fail:
We here are singers of thy praise.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.