To him, god Tvashṭar, who adorned (''piç'') with forms these two generatresses, heaven-and-earth, [and] all existences, do thou today, O invoker, sent forth, skilled sacrificer, sacrifice here, understanding it.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
ya i̱me dyāvā̍pṛthi̱vī jani̍trī rū̱pair api̍ṁśa̱d bhuva̍nāni̱ viśvā̍ | tam a̱dya ho̍tar iṣi̱to yajī̍yān de̱vaṁ tvaṣṭā̍ram i̱ha ya̍kṣi vi̱dvān ||
Hotar more skilled in sacrifice, bring hither with speed to-day God Tvastar, thou who knowest. Even him who formed these two, the Earth and Heaven the Parents, with their forms, and every creature.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
ya ime dyāvāpṛthivī janitrī rūpair apiṃśad bhuvanāni viśvā tam adya hotar iṣito yajīyān devaṃ tvaṣṭāram iha yakṣi vidvān
To him, god Tvashṭar, who adorned (''piç'') with forms these two generatresses, heaven-and-earth, [and] all existences, do thou today, O invoker, sent forth, skilled sacrificer, sacrifice here, understanding it.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
Hotar more skilled in sacrifice, bring hither with speed today
God Tvashtar, thou who knowest,
Even him who framed these two, the Earth and Heaven,
the Parents, with their forms, and every creature.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.