ā́ no yajñáṃ bhā́ratī tū́yam etv íḍā manuṣvád ihá cetáyantī |
tisró devī́r barhír édáṃ syonáṃ sárasvatīḥ svápasaḥ sadantām ||8||
Unto our sacrifice let Bhāratī come quickly, let Iḍā, taking note here in human fashion; let the three goddesses, well-working, sit upon this pleasant ''barhís'' - [also] Sarasvatī.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
Let Bharati come quickly to our worship, and Ila showing like a human being. So let Sarasvati and both her fellows, deft Goddesses, on this fair grass be seated.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
ā́ no yajñáṃ bhā́ratī tū́yam etv íḍā manuṣvád ihá cetáyantī |
tisró devī́r barhír édáṃ syonáṃ sárasvatīḥ svápasaḥ sadantām ||8||
Unto our sacrifice let Bhāratī come quickly, let Iḍā, taking note here in human fashion; let the three goddesses, well-working, sit upon this pleasant ''barhís'' - [also] Sarasvatī.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
Let Bhâratî come quickly to our worship, and Idâ showing
like a human being.
So let Sarasvatî and both her fellows, deft Goddesses, on
this fair grass be seated.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.