Let Dawn and Night, dripping (? ''suṣvay-''), worshipful, close, sit down here in the lair (''yóni'') - the two heavenly, great, well-shining women, putting on beauty (''çrī́'') with bright adornment.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
Pouring sweet dews let holy Night and Morning, each close to each, he seated at their station, Lofty, celestial Dames with gold to deck them. assuming all their fair and radiant beauty.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
Let Dawn and Night, dripping (? ''suṣvay-''), worshipful, close, sit down here in the lair (''yóni'') - the two heavenly, great, well-shining women, putting on beauty (''çrī́'') with bright adornment.
William Dwight Whitney (revised and edited by Charles Rockwell Lanman)
आ सु॒ष्वय॑न्ती यज॒ते उपा॑के उ॒षासा॒नक्ता॑ सदतां॒ नि योनौ॑ । दि॒व्ये योष॑णे बृह॒ती सु॑रु॒क्मे अधि॒ श्रिय॑ᳪं᳭ शुक्र॒पिशं॒ दधा॑ने ।। ३१ ।।
Pouring sweet dews, let holy Night and Morning, each
close to each, be seated at their station—
Lofty, celestial Dames, with gold to deck them, assuming
all their fair and radiant beauty.
Ralph T. H. Griffith
The surface that matched
Each passage folds to its own comparison surface. Accents, word breaks and sandhi are removed before comparison.
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.