To you we gladly come for him to whose abode ye send us on; And, Waters, give us procreant strength.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
tasmā araṃ gamāma vo yasya kṣayāya jinvatha āpo janayathā ca naḥ
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
tasmā araṃ gamāma vo yasya kṣayāya jinvatha āpo janayathā ca naḥ
To you we gladly come for him to whose abode ye lead us
on:
And, Waters, give us procreant strength.
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
tasmā araṃ gamāma vo yasya kṣayāya jinvatha āpo janayathā ca naḥ
तस्मा॒ अरं॑ गमाम वो॒ यस्य॒ क्षया॑य॒ जिन्व॑थ । आपो॑ ज॒नय॑था च नः ।। १६ ।।
To you we gladly come, etc., as in XI. 52,
Ralph T. H. Griffith
The surface that matched
Both passages fold to the same comparison surface. Accents, word breaks and sandhi are removed before comparison, so this string is not how either text reads.
tasmā araṃ gamāma vo yasya kṣayāya jinvatha āpo janayathā ca naḥ
These links are derived by comparing normalised Sanskrit surfaces. They show that two collections carry the same wording. They are not, by themselves, a demonstrated line of transmission between them, and the direction stored on an edge is a property of how it was built.
Atharvaveda is one of four collections held here. Cross-corpus comparison bottoms out at the weakest shared surface, because a Devanagari text and a romanised text share no code points.
How these were derived1
Parallelism is symmetric and this graph stores it as a directed edge, so these relations are traversed in both directions and each row states which way the stored edge ran. All 1,684 REUSES_TEXT_FROM edges point Samaveda-to-Rigveda, and 1,421 Rigvedic passages have reuse edges only inbound; following the arrow would show those 1,421 verses no reuse at all.