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VedAnvaya
Deity atlas

Deity

aśvaḥ

the horse

The sacrificial horse, addressed as the victim of the horse rite.

Partial coverage
unspecified

Across the four Vedas

Where this deity is named in the text, counted per collection. Certain and probable mentions are included; ambiguous ones are held back and shown separately below.

Named in the text

Passages in which a registered form of this name occurs, counted once per passage.

Measured over .

Named in the text. Passages in which a registered form of this name occurs, counted once per passage.
Rigveda
Not yet modelled
not established
Samaveda
Not yet modelled
not established
Yajurveda
Not yet modelled
not established
Atharvaveda
Not yet modelled
not established

These are Sanskrit surface matches and therefore lower bounds. Being named is not the same as the passage being about the deity.

0Certain
0Probable
0AmbiguousHeld back from every figure above. The referent could not be resolved, so counting these would overstate the deity.

Ascribed by the apparatus

The traditional hymn dedication, which is a different kind of record from being named in a verse. The two are never summed.

How the ascription was recorded

Passages carrying this deity as their dedication, split by whether the source states it verse by verse or the hymn heading was projected downward.

The ascription apparatus exists for Rigveda only. A zero elsewhere is a missing apparatus, not an absent deity.

How the ascription was recorded. Passages carrying this deity as their dedication, split by whether the source states it verse by verse or the hymn heading was projected downward.
Stated for the verse
Status not supplied
not established
Inherited from the hymn35 passages
  • Inherited from the hymn the hymn heading projected onto every verse inside it

Ascription is the traditional apparatus dedicating a hymn. For this deity it reaches RV, and the layer as a whole reaches RV, AV. The total spans two routes with two methods and `ascription_routes` separates them: the Rigvedic dedication is the Anukramani naming a deity the registry holds, the Atharvavedic one is that dedication recovered from a Sanskrit adjective under Panini 4.2.24 sasya devata, and 277 of the 324 Atharvavedic descriptors are refused a deity rather than resolved -- each carrying its own recorded reason. The Atharvavedic dedications counted here were derived from 39 of the 47 that resolve, because the derived layer has not been rebuilt from the 8 the R4 matcher gained (R4-RESIDUAL-ATTRIBUTION-002). A zero in a corpus the layer reaches is an absent dedication; a zero in the Samaveda or Yajurveda is a missing apparatus rather than an absent deity. Most ascriptions are a hymn label projected onto each verse inside it rather than a per-verse statement.

What this deity does

Actions where the deity stands as the grammatical agent. Read from the Rigvedic morphological annotation only.

Insufficient evidenceThe current evidence cannot establish this. That is not the same as an absence from the texts.

What it is asked to do

Actions in the imperative or optative: what the poets request, as distinct from what is asserted.

Insufficient evidenceThe current evidence cannot establish this. That is not the same as an absence from the texts.

Associated ideas

Registered concepts named in the same passages.

  • horse (aśva)
  • heaven (dyaus)
  • cattle (go)
  • fire (agni)
  • path (adhvan)
  • sacrifice (yajña)
  • birth (janman)
  • body (tanū)
  • chariot (ratha)
  • cosmic order (ṛta)

Objects and substances

Insufficient evidenceThe current evidence cannot establish this. That is not the same as an absence from the texts.

Seers of its hymns

Ranked over the ascription apparatus, most of which is inherited from the hymn heading.

  • aucathyo dīrghatamāḥ

Metres

  • triṣṭup
  • jagatī

Named alongside

Deities that share passages with this one. Co-mention is proximity in a verse, not a relationship the text asserts.

Insufficient evidenceThe co-occurrence layer reaches all four corpora and could not establish a co-deity for this deity at the lift threshold the build used. Not an assertion that it is named alone.

Formula families

Shared wording that recurs in passages naming this deity.

Insufficient evidenceThe current evidence cannot establish this. That is not the same as an absence from the texts.

Passages to read

Verses that name this deity, and verses the apparatus dedicates to it. These are different claims and are listed separately.

Derived measures

Computed over this graph. Each states its method, and none is a statement the texts make.

Derived measure

Devata attribution by veda

Rv
35

Attribution to a deity in the registry (HAS_DEVATA) exists for the Rigveda only (RV). A zero for another Veda means that Veda has no such layer, NOT that the deity is absent from it. It also does NOT mean the corpus has no traditional index: the Atharvaveda's Anukramani is recorded separately as ascription descriptors, which are not resolved into the deity registry and so are never counted in this metric.

How it was computed

count of HAS_DEVATA edges grouped by passage veda

VG:METRIC:DEVATA_ATTRIBUTION_BY_VEDA:VG:DEVATA:ASHVAH

Derived measure

Devata attribution precision

Container inherited
35
Per passage
0
Per passage share
0

container_inherited attributions are the sukta's label projected onto its mantras by a scope rule. They are reproducible derivations, not statements the source made about the individual mantra.

How it was computed

HAS_DEVATA edges split on attribution_precision

VG:METRIC:DEVATA_ATTRIBUTION_PRECISION:VG:DEVATA:ASHVAH

Derived measure

Devata structural spread

1
35

Rigvedic mandala numbers; other Vedas absent for want of a layer.

How it was computed

count of attributed mantras grouped by top-level structural division

VG:METRIC:DEVATA_STRUCTURAL_SPREAD:VG:DEVATA:ASHVAH